Lord Siva saves the universe by drinking poison
During the churning of the ocean, however, the first thing that came out was a dangerous poison called halahala. When that poison was spreading in all directions, all the demigods, along with Lord Visnu, approached Lord Siva. Srila Madhvacarya explains that Lord Visnu was competent to rectify the situation, but in order to glorify Lord Siva, Lord Visnu did not take action. The demigods observed Lord Siva sitting on the summit of Kailasa Hill with his wife, Bhavani, for the auspicious development of the three worlds. Great saintly persons desiring liberation were worshiping him. Offering prayers and obeisances with great respect, the demigods requested Lord Siva to save them from the great calamity.
Srila Prabhupada explains in his purport how Lord Visnu acts through Lord Siva in the creation of the material world. Lord Siva acts on behalf of Lord Visnu. When the Lord says in Bhagavad-gita (14.4) that He is the father of all living entities (aham bija-pradah pita), this refers to actions performed by Lord Visnu through Lord Siva. Lord Visnu is always unattached to material activities, and when material activities are to be performed, Lord Visnu performs them through Lord Siva. Lord Siva is therefore worshiped on the level of Lord Visnu. When Lord Visnu is untouched by the external energy He is Lord Visnu, but when He is in touch with the external energy, He appears in His feature as Lord Siva.
Seeing the distress of the demigods, Lord Siva felt very compassionate, and he considered it as his duty to save all living entities from this dangerous poison. With his great power, he then reduced that great quantity of poison to a small quantity, held it in his palm and drank it. The poison marked Lord Siva’s neck with a bluish line, which is now accepted as an ornament of the Lord. Since then he became known as nilakantha, or blue-throated.
Srila Prabhupada warns in this connection that one should never try to imitate Lord Siva. Lord Siva can do whatever he likes, but those who try to imitate Lord Siva by smoking ganja (intoxicating drugs) and other poisonous things will be destroyed because of such activities.
King Citraketu’s pastime
The sixth canto of the Srimad-Bhagavatam describes the pastime of King Citraketu who had the great fortune of meeting with the Supreme Personality of Godhead. Once, while King Citraketu was traveling in outer space on an airplane given to him by Lord Visnu, he saw Lord Siva sitting in an assembly of great saintly persons and embracing Parvati who was sitting on his lap. Citraketu laughed loudly and expressed his wonder at Lord Siva’s action. When Parvati heard this, she became extremely angry and cursed Citraketu to become the demon Vrtrasura.
Srila Visvanatha Cakravarti Thakura explains how Citraketu did not offend Lord Siva but was actually appreciating Lord Siva’s exalted position of remaining unaffected even while Parvati was on his lap. Citraketu addressed Lord Siva as maha-vrata-dharah which indicates a brahmacari who has never fallen from his positon.
Lord Siva’s response to Citraketu’s remark also brings out his greatness. Citraketu feared that common people might become offenders at the feet of Lord Siva by criticizing Siva’s external behavior without understanding his purity. That’s why he laughed and criticized Lord Siva in the open assembly. Lord Siva, who is always deep in knowledge, could understand Citraketu’s purpose, and therefore he was not at all angry; rather, he simply smiled and remained silent. But Parvati could not tolerate Citraketu’s remark, and therefore she cursed him to become a demon. Citraketu, however, accepted the curse with folded palms as the will of the Supreme Personality of Godhead and went away. Lord Siva, seeing this extraordinary behavior of Citraketu, glorified visnu-bhaktas and the process of devotional service. He said,
narayana-parah sarve
Srila Prabhupada explains in his purport how Lord Visnu acts through Lord Siva in the creation of the material world. Lord Siva acts on behalf of Lord Visnu. When the Lord says in Bhagavad-gita (14.4) that He is the father of all living entities (aham bija-pradah pita), this refers to actions performed by Lord Visnu through Lord Siva. Lord Visnu is always unattached to material activities, and when material activities are to be performed, Lord Visnu performs them through Lord Siva. Lord Siva is therefore worshiped on the level of Lord Visnu. When Lord Visnu is untouched by the external energy He is Lord Visnu, but when He is in touch with the external energy, He appears in His feature as Lord Siva.
Seeing the distress of the demigods, Lord Siva felt very compassionate, and he considered it as his duty to save all living entities from this dangerous poison. With his great power, he then reduced that great quantity of poison to a small quantity, held it in his palm and drank it. The poison marked Lord Siva’s neck with a bluish line, which is now accepted as an ornament of the Lord. Since then he became known as nilakantha, or blue-throated.
Srila Prabhupada warns in this connection that one should never try to imitate Lord Siva. Lord Siva can do whatever he likes, but those who try to imitate Lord Siva by smoking ganja (intoxicating drugs) and other poisonous things will be destroyed because of such activities.
King Citraketu’s pastime
The sixth canto of the Srimad-Bhagavatam describes the pastime of King Citraketu who had the great fortune of meeting with the Supreme Personality of Godhead. Once, while King Citraketu was traveling in outer space on an airplane given to him by Lord Visnu, he saw Lord Siva sitting in an assembly of great saintly persons and embracing Parvati who was sitting on his lap. Citraketu laughed loudly and expressed his wonder at Lord Siva’s action. When Parvati heard this, she became extremely angry and cursed Citraketu to become the demon Vrtrasura.
Srila Visvanatha Cakravarti Thakura explains how Citraketu did not offend Lord Siva but was actually appreciating Lord Siva’s exalted position of remaining unaffected even while Parvati was on his lap. Citraketu addressed Lord Siva as maha-vrata-dharah which indicates a brahmacari who has never fallen from his positon.
Lord Siva’s response to Citraketu’s remark also brings out his greatness. Citraketu feared that common people might become offenders at the feet of Lord Siva by criticizing Siva’s external behavior without understanding his purity. That’s why he laughed and criticized Lord Siva in the open assembly. Lord Siva, who is always deep in knowledge, could understand Citraketu’s purpose, and therefore he was not at all angry; rather, he simply smiled and remained silent. But Parvati could not tolerate Citraketu’s remark, and therefore she cursed him to become a demon. Citraketu, however, accepted the curse with folded palms as the will of the Supreme Personality of Godhead and went away. Lord Siva, seeing this extraordinary behavior of Citraketu, glorified visnu-bhaktas and the process of devotional service. He said,
narayana-parah sarve
na kutascana bibhyati
svargapavarga-narakesv
api tulyartha-darsinah
“Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life. For them the heavenly planets, liberation and the hellish planets are all the same, for such devotees are interested only in the service of the Lord”(Bhag. 6.17.28). He explained to Parvati how this material world is a place of duality, and how devotees have learned to tolerate these dualities and have become transcendental to them. Persons engaged in devotional service to Lord Vasudeva, Krsna, have naturally perfect knowledge and detachment from this material world. Therefore such devotees are least affected by the so-called happiness and distress of this world.
Lord Siva’s Instructions to the PracetAs
Lord Siva’s instructions to the Pracetas are one of the most valuable discussions appearing in the Srimad-Bhagavatam.
Pracetas were the sons of King Pracinabarhi. When they were ordered by their father to marry and beget children, they all entered the ocean and practiced austerities and penances for ten thousand years. Thus they worshiped the master of all austerity, the Supreme Personality of Godhead. When all the sons of Pracinabarhi left home to execute austerities, they met Lord Siva, who, out of great mercy, instructed them about the Absolute Truth. All the sons of Pracinabarhi meditated upon the instructions, chanting and worshiping them with great care and attention.
Lord Siva said to the Pracetas, “Any person who is surrendered to the Supreme Personality of Godhead, Krsna, the controller of everything material nature as well as the living entity is actually very dear to me. You are all devotees of the Lord, and as such I appreciate that you are as respectable as the Supreme Personality of Godhead Himself. I know in this way that the devotees also respect me and that I am dear to them. Thus no one can be as dear to the devotees as I am.”
Then Lord Siva gave the Pracetas a mantra consisting of a series of verses glorifying the Supreme Personality of Godhead, Visnu. The Pracetas chanted that mantra and attained the perfection of life.
Daksa-yajna
The leaders of the universal creation, namely Marici, Daksa and Vasistha, once performed a great sacrifice, and great demigods assembled for this sacrifice along with their followers. When Daksa, the leader of the Prajapatis (progenitors) entered the assembly, everyone stood up in great respect, except Lord Brahma and Lord Siva. Lord Brahma was the father of Daksa, so Daksa didn’t take offense to it. Lord Siva, however, was Daksa’s son-in-law, and therefore he considered Lord Siva’s remaining seated as a great insult against him. Infuriated, he blasphemed and cursed Lord Siva and denied his share of sacrificial oblations. A series of curses and counter-curses followed from the members of each party, and the whole event was completely spoiled.
During Daksa’s outburst against Lord Siva, he called him yaso-ghna and nirapatrapah, which meant “one who spoils name and fame” and “one who is stunted” respectively. Srila Prabhupada explains how these words can be interpreted in a different way that brings out Lord Siva’s greatness. Yaso-ghna can also mean that he was so famous that his fame killed all other fame. And nirapatrapa can mean “one who is the maintainer of persons who have no other shelter.” Lord Siva generally gives shelter to bhutas (lower grade of living creatures) who cannot approach Lord Visnu. Therefore the use of the word nirapatrapa is quite appropriate.
Daksa criticized Lord Siva by saying that he lives in filthy places like crematoriums, and his companions are the ghosts and demons. He roams naked like a madman with ashes smeared all over him. He remains unclean and decorates himself with skulls and bones. All these are highly inauspicious, and therefore he is very dear to crazy beings, who are in the mode of ignorance.
Actually Lord Siva is very kind to persons who are in the mode of darkness, such as unclean drunkards who do not regularly bathe. By giving shelter to such people, Lord Siva gradually elevates them to spiritual consciousness. Lord Visnu takes charge of persons who are advanced Krsna conscious Vaisnavas, and Lord Brahma takes charge of persons who are attached to material activities, but Lord Siva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore he is all-auspicious. Siva means “all-auspicious.”
During the whole episode of cursing and counter-cursing, Lord Siva did not curse Daksa, despite having the ability to do so. He remained silent and tolerated everything. This portrays Lord Siva’s excellent character. Because he is the greatest Vaisnava he was completely sober and tolerant. He became morose because he knew that these people, both his men and Daksa’s, were uninterested in spiritual life. From his point of view, he saw everyone equally, because he is a Vaisnava. As stated in Bhagavad-gita (5.18), panditah sama-darsinah: one who is perfectly learned does not see anyone as lesser or greater, because he sees everyone from the spiritual platform. Thus the only alternative left to Lord Siva was to leave in order to stop his follower, Nandisvara, as well as Bhrgu Muni, who sided with Daksa, from cursing each other.
“Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life. For them the heavenly planets, liberation and the hellish planets are all the same, for such devotees are interested only in the service of the Lord”(Bhag. 6.17.28). He explained to Parvati how this material world is a place of duality, and how devotees have learned to tolerate these dualities and have become transcendental to them. Persons engaged in devotional service to Lord Vasudeva, Krsna, have naturally perfect knowledge and detachment from this material world. Therefore such devotees are least affected by the so-called happiness and distress of this world.
Lord Siva’s Instructions to the PracetAs
Lord Siva’s instructions to the Pracetas are one of the most valuable discussions appearing in the Srimad-Bhagavatam.
Pracetas were the sons of King Pracinabarhi. When they were ordered by their father to marry and beget children, they all entered the ocean and practiced austerities and penances for ten thousand years. Thus they worshiped the master of all austerity, the Supreme Personality of Godhead. When all the sons of Pracinabarhi left home to execute austerities, they met Lord Siva, who, out of great mercy, instructed them about the Absolute Truth. All the sons of Pracinabarhi meditated upon the instructions, chanting and worshiping them with great care and attention.
Lord Siva said to the Pracetas, “Any person who is surrendered to the Supreme Personality of Godhead, Krsna, the controller of everything material nature as well as the living entity is actually very dear to me. You are all devotees of the Lord, and as such I appreciate that you are as respectable as the Supreme Personality of Godhead Himself. I know in this way that the devotees also respect me and that I am dear to them. Thus no one can be as dear to the devotees as I am.”
Then Lord Siva gave the Pracetas a mantra consisting of a series of verses glorifying the Supreme Personality of Godhead, Visnu. The Pracetas chanted that mantra and attained the perfection of life.
Daksa-yajna
The leaders of the universal creation, namely Marici, Daksa and Vasistha, once performed a great sacrifice, and great demigods assembled for this sacrifice along with their followers. When Daksa, the leader of the Prajapatis (progenitors) entered the assembly, everyone stood up in great respect, except Lord Brahma and Lord Siva. Lord Brahma was the father of Daksa, so Daksa didn’t take offense to it. Lord Siva, however, was Daksa’s son-in-law, and therefore he considered Lord Siva’s remaining seated as a great insult against him. Infuriated, he blasphemed and cursed Lord Siva and denied his share of sacrificial oblations. A series of curses and counter-curses followed from the members of each party, and the whole event was completely spoiled.
During Daksa’s outburst against Lord Siva, he called him yaso-ghna and nirapatrapah, which meant “one who spoils name and fame” and “one who is stunted” respectively. Srila Prabhupada explains how these words can be interpreted in a different way that brings out Lord Siva’s greatness. Yaso-ghna can also mean that he was so famous that his fame killed all other fame. And nirapatrapa can mean “one who is the maintainer of persons who have no other shelter.” Lord Siva generally gives shelter to bhutas (lower grade of living creatures) who cannot approach Lord Visnu. Therefore the use of the word nirapatrapa is quite appropriate.
Daksa criticized Lord Siva by saying that he lives in filthy places like crematoriums, and his companions are the ghosts and demons. He roams naked like a madman with ashes smeared all over him. He remains unclean and decorates himself with skulls and bones. All these are highly inauspicious, and therefore he is very dear to crazy beings, who are in the mode of ignorance.
Actually Lord Siva is very kind to persons who are in the mode of darkness, such as unclean drunkards who do not regularly bathe. By giving shelter to such people, Lord Siva gradually elevates them to spiritual consciousness. Lord Visnu takes charge of persons who are advanced Krsna conscious Vaisnavas, and Lord Brahma takes charge of persons who are attached to material activities, but Lord Siva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore he is all-auspicious. Siva means “all-auspicious.”
During the whole episode of cursing and counter-cursing, Lord Siva did not curse Daksa, despite having the ability to do so. He remained silent and tolerated everything. This portrays Lord Siva’s excellent character. Because he is the greatest Vaisnava he was completely sober and tolerant. He became morose because he knew that these people, both his men and Daksa’s, were uninterested in spiritual life. From his point of view, he saw everyone equally, because he is a Vaisnava. As stated in Bhagavad-gita (5.18), panditah sama-darsinah: one who is perfectly learned does not see anyone as lesser or greater, because he sees everyone from the spiritual platform. Thus the only alternative left to Lord Siva was to leave in order to stop his follower, Nandisvara, as well as Bhrgu Muni, who sided with Daksa, from cursing each other.
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