Mallikarjuna temple
The Mallikarjuna temple, dedicated to the Hindu god Shiva is located in Basaralu, a small town in the Mandya district, Karnataka state, India. Basaralu is located close to Nagamangala and about 65 km from the culturally important city of Mysore. The temple was built by Harihara Dhannayaka around 1234 A.D. during the rule of the Hoysala Empire King Vira Narasimha II
The temple is highly ornate example of Hoysala architecture. The temple plan is that of a trikuta (three shrined), though only the middle one has a superstructure (tower or shikhara) and a sukhanasi (nose or tower over the vestibule) The three shrines are connected by a common hall (mantapa) which is unique in that it mixes characteristics of an open and a closed hall. The lateral shrines are connected directly to the hall while the middle shrine has a vestibule that connects the sanctum (cella or vimana) to the hall. Since the lateral shrines have no tower over them, and are directly connected to the hall without a vestibule and its corresponding tower like projection, they do not appear like shrines at all from the outside. Rather, they are absorbed into the walls of hall. The central shrine on the contrary is highly visible because of its tower, and the sukhanasi that projects prominently from the tower. The cella in the central shrine has a linga (the universal symbol of the god Shiva) while the lateral shrines contain an image of surya (the sun) and a pair of nagas (snakes).
The temple stands on a platform called jagati, a feature common to many Hoysala temples. The platform, in addition to its visual appeal, is meant to provide devotees a path for circumambulation (pradakshinapatha) around the temple. It closely follows the outline of the temple, giving it a good elevated look. It has two flights of steps leading to each lateral entrance of the temple. The tower over the central shrine and the vestibule (sukhanasi or nose) are intact and highly decorative. The other standard features of a Hoysala temple; the large domed roof over the tower (called "helmet" or amalaka), the kalasa on top of it (the decorative water-pot at the apex of the helmet) and the Hoysala crest (emblem of the Hoysala warrior stabbing a lion) over the sukhanasi are all intact, adding to the decorative look. The dome is actually a heavy, well sculptured "helmet" over the tower and is the largest piece of sculpture in the temple (2x2 meters). Its shape usually follows the that of the shrine and hence can be either square or star shaped.
source: Wikipedia
The temple stands on a platform called jagati, a feature common to many Hoysala temples. The platform, in addition to its visual appeal, is meant to provide devotees a path for circumambulation (pradakshinapatha) around the temple. It closely follows the outline of the temple, giving it a good elevated look. It has two flights of steps leading to each lateral entrance of the temple. The tower over the central shrine and the vestibule (sukhanasi or nose) are intact and highly decorative. The other standard features of a Hoysala temple; the large domed roof over the tower (called "helmet" or amalaka), the kalasa on top of it (the decorative water-pot at the apex of the helmet) and the Hoysala crest (emblem of the Hoysala warrior stabbing a lion) over the sukhanasi are all intact, adding to the decorative look. The dome is actually a heavy, well sculptured "helmet" over the tower and is the largest piece of sculpture in the temple (2x2 meters). Its shape usually follows the that of the shrine and hence can be either square or star shaped.
source: Wikipedia
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