Hinduism sees every living entity equally
Texts tell us: "Human beings and animals have the same urges. They eat and sleep and copulate and besides, the feelings of fear are common to both. What, then, is the difference between the two? It is adherence to Dharma that distinguishes human beings from animals. Without Dharma to guide him man would be no better than an animal."
"Aharanidrabhayamaithunam ca samanyametat pasubhirnaranam
Dharmo hi tesamadhiko visesah dharmena hina pasubhissamanah"
The Lord says in Bhagavad Gita: "When a man thinks of the objects of sense, attachment to them is born; from attachment arises desire; and from desire arises anger. Anger causes delusion and from delusion springs loss of memory; loss of memory leads to the destruction of the sense of discrimination; and because of the destruction of his sense of discrimination man perishes."
Dhyayato visayan pumsah sangastesu pajayate
The Lord says in Bhagavad Gita: "When a man thinks of the objects of sense, attachment to them is born; from attachment arises desire; and from desire arises anger. Anger causes delusion and from delusion springs loss of memory; loss of memory leads to the destruction of the sense of discrimination; and because of the destruction of his sense of discrimination man perishes."
Dhyayato visayan pumsah sangastesu pajayate
Sangat samjayate kamah kamat krodho bhijayate
While contemplating the objects of the senses, a person develops an attachment for them, and from such attachment lust develops, and from lust anger arises.
Krodhad bhavati sammohah sammohat smrtivibhramah
While contemplating the objects of the senses, a person develops an attachment for them, and from such attachment lust develops, and from lust anger arises.
Krodhad bhavati sammohah sammohat smrtivibhramah
Smrtibhramsad buddhinaso buddhinasat pranasyati
From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool.
Commenting on these two slokas of the Gita, Swami Chinmayananda says that evil develops from our wrong thinking or false imagination like a tree developing from the seed. Thought has the power to create as well as to destroy. Rightly harnessed, it can be used for constructive purposes; if misused it will be the cause of our utter destruction. When our mind constantly dwells on a "sense-object" an attachment is created for that object. When we keep thinking of this object with increasing intensity, our attachment to it becomes crystallized as burning desire for the same. But as obstacles arise to the fulfilment of this desire, the force that at first caused the desire now turns into anger.
From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool.
Commenting on these two slokas of the Gita, Swami Chinmayananda says that evil develops from our wrong thinking or false imagination like a tree developing from the seed. Thought has the power to create as well as to destroy. Rightly harnessed, it can be used for constructive purposes; if misused it will be the cause of our utter destruction. When our mind constantly dwells on a "sense-object" an attachment is created for that object. When we keep thinking of this object with increasing intensity, our attachment to it becomes crystallized as burning desire for the same. But as obstacles arise to the fulfilment of this desire, the force that at first caused the desire now turns into anger.
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