Chariot of the Sun God
My dear King, the carriage of the sun-god’s chariot is estimated to be 3,600,000 yojanas [28,800,000 miles] long and one-fourth as wide [900,000 yojanas, or 7,200,000 miles]. The chariot’s horses, which are named after Gayatri and other Vedic meters, are harnessed by Arunadeva to a yoke that is also 900,000 yojanas wide.
The seven horses yoked to the Sun-God’s chariot are named Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup, and Pankti. These names of various Vedic meters designate the seven horses that carry the sun-god’s chariot.
Although Arunadeva sits in front of the sun-god and is engaged in driving the chariot and controlling the horses, he looks backward toward the sun-god.
There are sixty thousand saintly persons named Valikhilyas, each the size of a thumb, who are located in front of the Sun God and who offer him eloquent prayers of glorification.
Similarly, fourteen other saints, Gandharvas, Apsaras, Nagas, Yaksas, Raksasas, and demigods, who are divided into groups of two, assume different names every month and continuously perform different ritualistic ceremonies to worship the Supreme Lord as the most powerful demigod Suryadeva, who holds many names.
Worshiping the most powerful demigod Surya, the Gandharvas sing in front of him, the Apsaras dance before the chariot, the Nisacaras follow the chariot, the Pannagas decorate the chariot, the Yaksas guard the chariot, and the saints called the Valikhilyas to surround the sun-god and offer prayers. The seven groups of fourteen associates arrange the proper times for regular snow, heat, and rain throughout the universe.
My dear King, in his orbit through Bhu-mandala, the sun-god traverses a distance of 95,100,000 yojanas [760,800,000 miles] at the speed of 2,000 yojanas and two krosas [16,004 miles] in a moment.
yac-caksur esa savita sakala-grahanam raja samasta-sura-murtir asesa-tejah yasyajnaya bhramati sambhrita-kala-chakro govindam adi-purusam tam aham bhajami
Translation: "The sun who is the king of all the planets, full of infinite effulgence, the image of the good soul, is as the eye of this world. I adore the primeval Lord Govinda in pursuance of whose order the sun performs his journey mounting the wheel of time." (Sri Brahma Samhita 5.52)
Purport: "Certain professors of the Vedic religion worship the sun as Brahman. The sun is one of the hierarchy of the five gods. Some people target in heat the source of this world and therefore designate the sun, the only location of heat, as the root cause of this world. Notwithstanding all that may be said to the contrary, the sun is after all only the presiding deity of a sphere of the sum total of all mundane heat and is hence a god exercising delegated authority. The sun performs his specific function of service certainly by the command of Govinda." (A.C. Bhaktivedanta Swami Prabhupada)
The Reality of the Sungod Sûrya
The sun god, who controls the affairs of the entire universe, especially in regard to heat, light, seasonal changes, and so on, is considered an expansion of Narayana. He represents the three Vedas -- Rg, Yajur, and Sama -- and therefore he is known as Trayimaya, the form of Lord Narayana.
Sometimes the sun-god is also called Surya-Narayana. The sun-god has expanded himself into twelve divisions, and thus he controls the six seasonal changes and causes winter, summer, rain, and so on. Yogis and karmis following the varnashrama institution, who practice Hatha or Astanga-yoga or who perform agnihotra sacrifices, worship Surya Narayana for their own benefit. The demigod Surya is always in touch with the Supreme Personality of Godhead, Narayana.
Residing in outer space, which is in the middle of the universe, between Bhuloka and Bhuvarloka, the sun rotates through the time circle of the zodiac, represented by twelve rasis, or signs, and assumes different names according to the sign he is in. For the moon, every month is divided into two fortnights. Similarly, according to solar calculations, a month is equal to the time the sun spends in one constellation; two months constitute one season, and there are twelve months in a year. The entire area of the sky is divided into two halves, each representing an ayana, the course traversed by the sun within a period of six months. The sun travels sometimes slowly, sometimes swiftly and sometimes at a moderate speed. In this way it travels within the three worlds, consisting of the heavenly planets, the earthly planets and outer space. These orbits are referred to by great learned scholars by the names Samvatsara, Parivatsara, Idavatsara, Anuvatsara, and Vatsara.
FROM THE RIG VEDA: "The unageing wheel rolls out on its rim; the ten yoked horses draw it up the outstretched path. All the words are kept in motion on the eye of the sun, that moves on though shrouded in dark space." "You cross heaven and the vast realm of space, O sun, measuring days by nights, looking upon the generations. Seven bay mares carry you in the chariot, O sun-god with hair of flame, gazing from afar." --The Rig Veda: An Anthology, trans. Wendy Doniger O'Flaherty (New York: Penguin Books, 1981), pp. 77, 190.
"The sun-god, who is Narayana, or Visnu, the soul of all the worlds, is situated in outer space between the upper and lower portions of the universe. Passing through twelve months on the wheel of time, the sun comes in touch with twelve different signs of the zodiac and assumes twelve different names according to those signs. The aggregate of those twelve months is called a samvatsara, or an entire year. According to lunar calculations, two fortnights -- one of the waxing moon and the other of the waning -- form one month. That same period is one day and night for the planet Pitrloka. According to stellar calculations, a month equals two and one-quarter constellations. When the sun travels for two months, a season passes, and therefore the seasonal changes are considered parts of the body of the year." (SB 5.22.5)
The movement of the sun is confirmed in the Brahma-samhita. The sun orbits around Mount Sumeru, for six months on the northern side and for six months on the southern. This adds up to the duration of a day and night of the demigods in the upper planetary systems. SB 5.20.31
The sun is situated [vertically] in the middle of the universe, in the area between Bhurloka and Bhuvarloka, which is called antariksha, outer space. The distance between the sun and the circumference of the universe is twenty-five koti yojanas [two billion miles].
O King, the sun-god and the sun planet divide all the directions of the universe. It is only because of the presence of the sun that we can understand what the sky, the higher planets, this world and the lower planets are. It is also only because of the sun that we can understand which places are for material enjoyment, which is for liberation, which are hellish and subterranean.
All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet. Furthermore, it is because of the sun's presence that all living entities can see, and therefore he is called drig-isvara, the Personality of Godhead presiding oversight.
The seven horses yoked to the Sun-God’s chariot are named Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup, and Pankti. These names of various Vedic meters designate the seven horses that carry the sun-god’s chariot.
Although Arunadeva sits in front of the sun-god and is engaged in driving the chariot and controlling the horses, he looks backward toward the sun-god.
There are sixty thousand saintly persons named Valikhilyas, each the size of a thumb, who are located in front of the Sun God and who offer him eloquent prayers of glorification.
Similarly, fourteen other saints, Gandharvas, Apsaras, Nagas, Yaksas, Raksasas, and demigods, who are divided into groups of two, assume different names every month and continuously perform different ritualistic ceremonies to worship the Supreme Lord as the most powerful demigod Suryadeva, who holds many names.
Worshiping the most powerful demigod Surya, the Gandharvas sing in front of him, the Apsaras dance before the chariot, the Nisacaras follow the chariot, the Pannagas decorate the chariot, the Yaksas guard the chariot, and the saints called the Valikhilyas to surround the sun-god and offer prayers. The seven groups of fourteen associates arrange the proper times for regular snow, heat, and rain throughout the universe.
My dear King, in his orbit through Bhu-mandala, the sun-god traverses a distance of 95,100,000 yojanas [760,800,000 miles] at the speed of 2,000 yojanas and two krosas [16,004 miles] in a moment.
yac-caksur esa savita sakala-grahanam raja samasta-sura-murtir asesa-tejah yasyajnaya bhramati sambhrita-kala-chakro govindam adi-purusam tam aham bhajami
Translation: "The sun who is the king of all the planets, full of infinite effulgence, the image of the good soul, is as the eye of this world. I adore the primeval Lord Govinda in pursuance of whose order the sun performs his journey mounting the wheel of time." (Sri Brahma Samhita 5.52)
Purport: "Certain professors of the Vedic religion worship the sun as Brahman. The sun is one of the hierarchy of the five gods. Some people target in heat the source of this world and therefore designate the sun, the only location of heat, as the root cause of this world. Notwithstanding all that may be said to the contrary, the sun is after all only the presiding deity of a sphere of the sum total of all mundane heat and is hence a god exercising delegated authority. The sun performs his specific function of service certainly by the command of Govinda." (A.C. Bhaktivedanta Swami Prabhupada)
The Reality of the Sungod Sûrya
The sun god, who controls the affairs of the entire universe, especially in regard to heat, light, seasonal changes, and so on, is considered an expansion of Narayana. He represents the three Vedas -- Rg, Yajur, and Sama -- and therefore he is known as Trayimaya, the form of Lord Narayana.
Sometimes the sun-god is also called Surya-Narayana. The sun-god has expanded himself into twelve divisions, and thus he controls the six seasonal changes and causes winter, summer, rain, and so on. Yogis and karmis following the varnashrama institution, who practice Hatha or Astanga-yoga or who perform agnihotra sacrifices, worship Surya Narayana for their own benefit. The demigod Surya is always in touch with the Supreme Personality of Godhead, Narayana.
Residing in outer space, which is in the middle of the universe, between Bhuloka and Bhuvarloka, the sun rotates through the time circle of the zodiac, represented by twelve rasis, or signs, and assumes different names according to the sign he is in. For the moon, every month is divided into two fortnights. Similarly, according to solar calculations, a month is equal to the time the sun spends in one constellation; two months constitute one season, and there are twelve months in a year. The entire area of the sky is divided into two halves, each representing an ayana, the course traversed by the sun within a period of six months. The sun travels sometimes slowly, sometimes swiftly and sometimes at a moderate speed. In this way it travels within the three worlds, consisting of the heavenly planets, the earthly planets and outer space. These orbits are referred to by great learned scholars by the names Samvatsara, Parivatsara, Idavatsara, Anuvatsara, and Vatsara.
FROM THE RIG VEDA: "The unageing wheel rolls out on its rim; the ten yoked horses draw it up the outstretched path. All the words are kept in motion on the eye of the sun, that moves on though shrouded in dark space." "You cross heaven and the vast realm of space, O sun, measuring days by nights, looking upon the generations. Seven bay mares carry you in the chariot, O sun-god with hair of flame, gazing from afar." --The Rig Veda: An Anthology, trans. Wendy Doniger O'Flaherty (New York: Penguin Books, 1981), pp. 77, 190.
"The sun-god, who is Narayana, or Visnu, the soul of all the worlds, is situated in outer space between the upper and lower portions of the universe. Passing through twelve months on the wheel of time, the sun comes in touch with twelve different signs of the zodiac and assumes twelve different names according to those signs. The aggregate of those twelve months is called a samvatsara, or an entire year. According to lunar calculations, two fortnights -- one of the waxing moon and the other of the waning -- form one month. That same period is one day and night for the planet Pitrloka. According to stellar calculations, a month equals two and one-quarter constellations. When the sun travels for two months, a season passes, and therefore the seasonal changes are considered parts of the body of the year." (SB 5.22.5)
The movement of the sun is confirmed in the Brahma-samhita. The sun orbits around Mount Sumeru, for six months on the northern side and for six months on the southern. This adds up to the duration of a day and night of the demigods in the upper planetary systems. SB 5.20.31
The sun is situated [vertically] in the middle of the universe, in the area between Bhurloka and Bhuvarloka, which is called antariksha, outer space. The distance between the sun and the circumference of the universe is twenty-five koti yojanas [two billion miles].
O King, the sun-god and the sun planet divide all the directions of the universe. It is only because of the presence of the sun that we can understand what the sky, the higher planets, this world and the lower planets are. It is also only because of the sun that we can understand which places are for material enjoyment, which is for liberation, which are hellish and subterranean.
All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet. Furthermore, it is because of the sun's presence that all living entities can see, and therefore he is called drig-isvara, the Personality of Godhead presiding oversight.
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