brahma-varcasa-kāmas tu 
yajeta brahmaṇaḥ patim 
indram indriya-kāmas tu 
prajā-kāmaḥ prajāpatīn 

devīḿ māyāḿ tu śrī-kāmas 
tejas-kāmo vibhāvasum 
vasu-kāmo vasūn rudrān 
vīrya-kāmo 'tha vīryavān 

annādya-kāmas tv aditiḿ 
svarga-kāmo 'diteḥ sutān 
viśvān devān rājya-kāmaḥ 
sādhyān saḿsādhako viśām 

āyuṣ-kāmo 'śvinau devau 
puṣṭi-kāma ilāḿ yajet 
pratiṣṭhā-kāmaḥ puruṣo 
rodasī loka-mātarau 

rūpābhikāmo gandharvān 
strī-kāmo 'psara urvaśīm 
ādhipatya-kāmaḥ sarveṣāḿ 
yajeta parameṣṭhinam 

yajñaḿ yajed yaśas-kāmaḥ 
kośa-kāmaḥ pracetasam 
vidyā-kāmas tu giriśaḿ 
dāmpatyārtha umāḿ satīm 
Śrīmad Bhāgavatam 2.3.2-7) 

One who desires to be absorbed in the impersonal brahmajyoti effulgence should worship the master of the Vedas [Lord Brahmā or Bṛhaspati, the learned priest], one who desires powerful sex should worship the heavenly King, Indra, and one who desires good progeny should worship the great progenitors called the Prajāpatis. One who desires good fortune should worship Durgādevī, the superintendent of the material world. One desiring to be very powerful should worship fire, and one who aspires only after money should worship the Vasus. One should worship the Rudra incarnations of Lord Śiva if he wants to be a great hero. One who wants a large stock of grains should worship Aditi. One who desires to attain the heavenly planets should worship the sons of Aditi. One who desires a worldly kingdom should worship Viśvadeva, and one who wants to be popular with the general mass of the population should worship the Sādhya demigod. One who desires a long span of life should worship the devas known as the Aśvinī-kumāras, and a person desiring a strongly built body should worship the earth. One who desires stability in his post should worship the horizon and the earth combined. One who desires to be beautiful should worship the beautiful residents of the Gandharva planet, and one who desires a good wife should worship the Apsarās and the Urvaśī society girls of the heavenly kingdom. One who desires domination over others should worship Lord Brahmā, the head of the universe. One who desires tangible fame should worship the Personality of Godhead, and one who desires a good bank balance should worship the demigod Varuṇa. If one desires to be a greatly learned man he should worship Lord Śiva, and if one desires a good marital relation he should worship the chaste goddess Umā, the wife of Lord Śiva. 

One should worship Lord Viṣṇu or His devotee for spiritual advancement in knowledge, and for protection of heredity and advancement of a dynasty, one should worship the various devas. 

The path of religion entails making progress on the path of spiritual advancement, ultimately reviving the eternal relation with Lord Viṣṇu in His impersonal effulgence, His localized Paramātmā feature, and ultimately His personal feature by spiritual advancement in knowledge. And one who wants to establish a good dynasty and be happy in the progress of temporary bodily relations should take shelter of the Pitās and the devas in other pious planets. Such different classes of worshipers of different devas may ultimately reach the respective planets of those devas within the universe, but he who reaches the spiritual planets in the brahmajyoti achieves the highest perfection.

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